This article presents the idea of a trias pecuniae as a synthesis of the commodity and credit theories of money. The margins of error provided by the rigidities of a classical gold standard and the flexibilities of a purely fiat standard as grounded in the commodity and credit theories of money have historically proven insufficiently robust to prevent episodes of inflation, financial excess and wealth inequalities. In conclusion, it is argued how through checks and balances, societies are able to grant citizens an unalienable right to the freedom of wealth with an effective and simple check. This article puts forward an analytical framework derived from approaches in philosophy (i.e. two theories of causality), law (through a so-called monetary matrix) and political theory (i.e. Montesquieu’s trias politica) to consistently untangle the elements that characterize the two money theories and the three theories of banking attached to them. In conclusion, the trias politica is applied to all wealth, allowing the discernment of three wealth powers: the fiscal power, the monetary power, and the credit power. The checks necessary to serve societies to remain in balance can be implemented by making the relations between the people and each of these institutional powers reciprocal. Essentially, when future income is removed from the equation of eligible collateral on the basis of which each of the wealth powers is able to enter into arrangements of credit, a society tackles all sources of inflation and financial excess. Through these checks, societies are able to eliminate the tendency of income and wealth disparities to become ever greater, not by top-down measures and interventions, but by means of laws that apply equally to all persons, natural and legal, thus leveling the playing field for the management of all wealth in a bottom-up fashion.
Towards a Trias Pecuniae